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| | | Description: |  | Izsledvane za filosofskoto uchenie na pragmatizma i negovite proiavi v rabotata na Charls Pyrs, Uiliam Dzhejms, Ferdinand Shiler, Dzhon Diui i dr. Avtoryt prof. Ivan Saryiliev, diplomiral se v Soarbonata pri Anri Bergson, e edinstveniat bylgarin, svyrzan s cennostite na anglijskata filosofska tradicia i postaviasht vyprosa za tolerantno preosmisliane na otnosheniata mezhdu naukata i religiata. Vtoroto izdanie na “Pragmatizym” vyzproizvezhda pyrvoto izdanie ot 1938 godina. Izdanieto sydyrzha bogata bibliografia na sychineniata na izvestnite pragmatisti.
Nij iskame da znaem, za da znaem, ne zaradi neshto drugo, ne zaradi polzata, koiato ochakvame ot znanieto. Nashiat duh kopnee za znanie. Naukata ide da zadovoli tozi kopnezh, naukata i filosofiata...
Visokoobrazovanite hora sa religiozni. Religiozni sa i neukite. Ateisti sa poluobrazovanite.
V povecheto sluchai e taka. No ima i izkliuchenia...
Az ne sym zatvorena monada, a podoben na kometa s iasno osveteno iadro i opashka, gubeshta se v bezkrajnostta; chrez opashkata korenite na tova, koeto sym az se gubiat vyv vsichki posoki. Poznanie znachi, koeto dostiga do samata realnost, no ne mozhe da obgyrne realnostta. Okolo tova, koeto poznavam, se prostira edna ogromna oblast, koiato ostava nepoznata i shte si ostane zavinagi nepoznata...
Teoriata na Ajnshtajn potvyrdi, che izvestnite nam na vseki etap ot razvitieto na naukata zakoni ne se iaviavat okonchatelni istini, te mogat da meniat svoia harakter s poiaviavaneto na novi opitni fakti. Takyv e bil vinagi i moiat vyzgled, kakto mozhe da se vidi i ot knigata mi „Pragmatizym". Nij imame poznania za sveta, no te ne sa okonchatelnata istina. Istinata v oblastta na naukata se meni zaedno s napredyka na naukata. Istinite si imat svoj zhivot, po-dylyg i po-kratyk. Choveshkiat um e ogranichen i ne mozhe da obhvane dejstvitelnostta i da ia poznae kakvato e. Poznanieto, koeto ima za neshtata, e otnositelno. Da. No ne adekvatno. Adekvatno poznavame samo sebe si. Kato svoboden duh, kojto poznava sveta doniakyde, no ne napylno. Tyj kato samiat sviat se meni, beznadezhdno e da se stremim da go poznaem takyv, kakyvto e. Nasheto poznanie, za shtastie, e dostatychno za nashite nuzhdi. |
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