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Enciklopedichen rechnik na antichnata mitologia i klasicheskata drevnost R. Palaci, P. Gilsyn
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| | | Description: |  | Starogryckata duma mythos oznachava "duma, pogovorka, rech", a syshto i izmislen razkaz". No kak vsyshtnost e roden mityt? Naj-lesnoto obiasnenie na negovia proizhod e, che toj e otgovoryt, kojto drevnite zhiteli na zemiata sa dali na vsichkite si vyprosi i na strahovete si, svyrzani s prirodnite iavlenia. V centyra na svoite izmisleni razkazi drevnite postaviali sishtestva sys svryhestestveni sposobnosti, koito pritezhavali choveshki obraz i chuvstva. S techenie na vremeto tezi mitove, predavani ot usta na usta, bili podeti i obogateni ot fantaziata na poetite, koito im pridali hudozhestvena forma i gi dopylnili s pouchitelni, patriotichni i religiozni elementi, a ne samo s razvlekatelni. Syshto i izobrazitelnite izkustva, ot zhivopista do skulpturata i Vazovata zhivopis, se vdyhnoviavali ot mitologiata i syzdali ideala za harmonichnite formi. Dori frenskiat istorik Pier Rusel tvyrdial, che gryckata mitologia e syzdatelka ne samo na krasivi istorii, no i na "krasivi formi".

Prez III v.pr.Hr. starogryckiat pisatel Evemer potyrsil za pyrvi pyt logichesko tylkovanie na mitovete, izlagajki tezata, che Drevnogryckite bogove bili drevni care ili obozhestveni geroi, dejstvitelno zhiveli v minaloto. Prez vekovete sled Evemer antropolozi, filolozi, sociolozi i psiholozi predstavili mnogo po-seriozni i pylni izsledvania po temata. Niakoi smiatali, che mitovete proizlizat ot ritualite na kulta, kogato v momentite na religiozen trans primitivnite hora bili nasochvani da pripisvat sila i volia na vsiaka proiava na prirodata i na neodushevenite predmeti. Frenskiat sociolog Emil Diurkejm vizhdal v mita element na vryzka mezhdu prirodata i kulturata v dadeno obshtestvo. Karol Kereni, ungarski filolog, tvyrdial, che mitologiata e "biologichna" proiava, svyrzana s edna faza ot "biologichnoto" razvitie na choveka. Ot svoia strana Karl Gustav Iung smiatal, che mityt e simvolno predstaviane na dejstvia i viarvania, syzdadeni ot kolektivnoto bezsyznatelno.
Istoricheskiat moment, v kojto se syzdava edin mit, ne mozhe da byde opredelen s tochnost. Chesto legendite imat po-dreven proizhod, otkolkoto se e smiatalo pyrvonachalno, i sa dostignali Gyrcia oshte s preselilite se tam narodi. Tova bi moglo da obiasni i sreshtaneto na analogichni mitove v India, Mala Azia i v Egipet. Zatova edin i syshti mit ima razlichni versii spored mestata, obichaite i specifichnite kultove, v korena na koito se e zarodil. Edin mit se e formiral i po razlichen nachin v zavisimost ot razlichnite mesta, dyrzhavi i narodi, koito go vyzpriemali (naprimer na mita za Eros i Psihe syshtestvuvat okolo trista versii). V nastoiashtata enciklopedia e vyzpriet kriteriat da se predstavia naj-dostovernata i sreshtashta se v poveche ot edin izvor versia.
Za da byde po-pylno poznavaneto na antichnia sviat, v enciklopediata e otdeleno goliamo miasto i na istoriata. Biaha vkliucheni statii, svyrzani s naj-vazhnite istoricheski sybitia, s obichaite, zakonite, kulturata i filosofskata misyl, koito harakterizirat tezi obshtestva. Na niakoi mesta sa dobaveni i anekdoti za obshtestvenia i chastnia zhivot na niakoi lichnosti, koito davat vyzmozhnost te da bydat videni v po-choveshka svetlina.
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