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Monografii MIF 8: Vino i kultura
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| | | Description: |  | Monografiite sa na bylgarski, ruski, rumynski, grycki kulturolozi pod obshtata redakcia na Ivan Marazov.
Predlagame na vnimanieto vi otkysi ot dve monografii:
Edin vyzmozhen prochit na etnolozhkoto prouchvane svyrzva opisvane i kontekstualizirane na razlichni vizii za sveta. V konkretnia sluchaj stava duma za nabliudenia, svyrzani s vinoto, razbirano i interpretirano kato nasledstvo, syotvetno negovoto miasto v lokalna kultura - kato "prezhiviano", kato razkaz, kato sybitie. Empirichnite materiali ne sa sybirani po temata, no pokazvat iasno ochertani tendencii za roliata i miastoto na lozarstvoto i vinoproizvodstvoto v mestni kulturi.
Taka vinoto i miastoto se obvyrzvat pomezhdu kato sygrazhdat teritorialna identichnost. Miastoto e svyrzano s geografski region, no pritezhava i simvolna stojnost. Vinoto ima geografski proizhod, v sluchaia, i pritezhava simvolna stojnost. Lokalizacia na sortove ili "mestni sortove" lokalizacia na vino ot opredelen sort grozde e chast ot procesi, koito usilvat vryzkata mezhdu produkt i teritoria mezhdu produkt i mestna kultura.
Vinoto kato kulturna tehnologia, kato produkt na kulturata v syvremennostta razkriva vryzki vyv vremeto mezhdu pokoleniata, mezhdu obshtnosti v razlichni istoricheski periodi, zadava ramki na lokalni identichnosti.
Irena Bokova
Pri pianskata reputacia na trakite prez antichnostta edva li mozhe da ni se stori sluchajno, che sred malkoto dostignali do nas trakijski glosi e zapazena dumata za vino. Kakto tvyrdi Hezihij, trakijskoto nazvanie na vinoto bilo zelas, zilai, zeila. To e srodno na gr. khalis - "nesmeseno vino", mak. kalitos - vino, i na slav. "zelie" - "otrovno magichno pitie". Nazvanieto proizhozhda ot i. e. g hela-"blestiasht", "zlaten", "zhyltenikav", "zelen". Izsledovatelite obache ne obryshtat vnimanie na tozi neobichaen za vinoto cviat. Zashto e zeleno? Ako tova e metafora, kak i zashto e izbrana imenno tazi okraska? Iavno e. che ako izhozhdame samo ot "naturalisticheski" mitologichni modeli, ne bihme mogli da si obiasnim logikata na tozi epitet. Za da stignem do tazi logika, e neobhodimo da potyrsim paraleli na "zelenata" napitka v indoevropejskata mitoritualna tradicia i da napravim sravnitelen na pregled na nejnite mitologichni i kultovi funkcii.
Kolkoto i da e stranen kato cviat za vino, sys syshtia epitet se oboznachava tazi napitka i v slavianskia folklor:
"Vo rukah buili podnosi zolochenuie,/ Na podnosah buili charochki hrustalinuie,/ Vo charochkah hmelinoe zeleno vino..." Pokazatelno e, che v slavianskia folklor i lozeto e vinagi "zeleno". No i indijskiat Soma vinagi e opisvan osven kato babhru ("kafiav"), aruna ("chervenikav") i kato "zari/hari" sys znachenie na "zhyltenikavo-zelen". Sporyt okolo etimologiata na tozi epitet, kojto iavno idva oshte ot protoindoevropejskata obshtnost, e dali to otraziava cveta na samoto rastenie sauma ili na soka, izstiskaj ot nego.
Ivan Marazov |
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